Friday, June 28, 2013

July and August


July

July 7th, 2013  Pentecost 7 
Coffee between services  
Greeter/Sidespeople: The Aasens  
Counter:  C. Aasen/S. Jayakaran    
Reader:  T. Cromarty    
(Galatians 6; 1 -16) 
Lay Administrants: T. Wittkopf/D. Schindel  
Intercessor: C. Ripley   
Lay Reader: D. MacNeill (Luke 10: 1-11, 16-20)   
Altar Guild (green)J. Mill/L. Pyra 
Prayer Team: E. Gerber/M. Rys    
Kitchen: - 9:45 am  J. Johnston   
Music:  R. Mogg 
Altar Servers: A. Jayakaran 

July 14th, 2013  Pentecost 8 
Greeter/Sidespeople: B. Cavey/ A. Shutt  
Counter:  B. Cavey/D. Sanderson   
Reader:  S. Watson    
(Colossians 1: 1-14) 
Lay Administrants:  M. Rys/D. MacNeill     
Intercessor: C. Aasen   
Lay Reader:  L. Thompson (Luke 10: 25-37)  
Altar Guild: (green) M. Woytikiw/A. Shutt 
Prayer Team: M. Chesterton/L. Sanderson  
Kitchen:  K. Goddard 
Music:  E. Thompson   
Altar Servers: E. Jayakaran 


July 21st, 2013  Pentecost 9 
Greeter/Sidespeople: The Schindels  
Counter:  D. Schindel/D. Sanderson    
Reader:  D. MacNeill   
(Colossians 1: 15 - 28) 
Lay Administrants:  E. Gerber/D. MacNeill   
Intercessor:  L. Thompson     
Lay Reader:   (Luke 10: 38-42)  
Altar Guild (green) M. Lobreau/L. Schindel 
Prayer Team:  S. Jayakaran/ L. Sanderson      
Kitchen:  B. Cavey   
Music: E. Thompson 
Altar Servers: A. Jayakaran 

July 28th, 2013  Pentecost 10 
Greeter/Sidespeople: P&L Major  
Counter:  L. Major/L. Schindel    
Reader: T. Cromarty    
(Colossians 2: 6-19) 
Intercessor: M. Rys    
Lay Reader:  B. Popp/D. McNeill (Luke 11: 1-13) 
Altar Guild (green) MW/MW               
Kitchen:  E. McFall 
Music:   R. Mogg   

August
August 4th, 2013  Pentecost 11
Coffee between services
Greeter/Sidespeople:           
Counter:  D. Sanderson/            
Reader: M. Rys                                   
(Colossians 3: 1-11)
Lay Administrants:            T. Wittkopf           
Intercessor:            M. Rys           
Lay Reader: E. Gerber            (Luke 12: 13-21)           
Altar Guild (green)J. Mill/P. Major
Prayer Team:            L. Sanderson/            M. Rys                       
Kitchen: - 9:45 am  M&B Woytkiw                       
Music:  N/A
Altar Servers: N/A

August 11th, 2013  Pentecost 12
Greeter/Sidespeople:            B. Cavey/T. Willacy
Counter:  T. Willacy                       
Reader:  S. Jayakaran                       
(Hebrews 11: 1-3, 8-16)
Lay Administrants:  C. Aasen/M. Rys                                               
Intercessor: D. MacNeill                                   
Lay Reader: D. MacNeill                        (Luke 12: 32-40)           
Altar Guild: (green)M. Woytkiw/A. Shutt
Prayer Team:            L. Sanderson/                       
Kitchen:  E. McFall
Music:  M. Chesterton           
Altar Servers: E. Jayakaran 

August 18th, 2013  Pentecost 13
Greeter/Sidespeople:            P&L Major
Counter:  L. Major/B. Cavey                       
Reader:  C. Aasen                       
(Hebrews 11: 29 – 12:2)
Lay Administrants:  E. Gerber/                       
Intercessor: D. MacNeill                                   
Lay Reader:  B. Popp            (Luke 12: 49-56)           
Altar Guild (green)M. Lobreau/P. Major
Prayer Team:  S. Jayakaran                          
Kitchen: V&J Goodwin                       
Altar Servers: A. Jayakaran

August 25th, 2013  Pentecost 14
Greeter/Sidespeople:            T. Cromarty/T. Wittkopf           
Counter:  T. Cromarty/                                   
Reader: S. Watson                                               
(Hebrews 12: 18-29)
Intercessor:  T. Chesterton                       
Lay Reader:  D. MacNeill            (Luke 13: 10-17)           
Altar Guild (green): J.Mill/MW             

Kitchen:  W. Mogg
Music:            R. Mogg                       


July 1 - 7th, 2013


Weekly Calendar
July 1st, 2013   Canada Day!
Office is closed.
July 2nd, 2013
Office is closed in lieu of Canada Day.
July 4th, 2013
7:00 pm  Licensed Evangelist Working Group @ St. Margaret’s
July 5th, 2013 
11:00 am  Habitat for Humanity Kick off @ Neufeld Landing
July 7th, 2013   Pentecost 7
9:00 am  Holy Communion
9:45 am Combined Coffee
10:30 am  Holy Communion

July Calender


THE SUMMER AT A GLANCE:
July:
Sunday June 30th: Jen leaves for two weeks’ holidays.
Mon. 1st and Tue. 2nd: Office closed.
Thu. 4th: Brenda Schimke in office 9 a.m. – noon.
Fri. 5th: 11.00 a.m. Kickoff Ceremonies for the Habitat for Humanity build at Neufeld Landing in Rutherford.
Sun. 7th (7th Sunday after Pentecost):
·      Holy Communion at 9.00 and 10.30 a.m. with coffee hour between the services at 9.45 a.m.
Thurs. 11th: Brenda Schimke in office 9 a.m. – noon.
Fri. 12th: 3 p.m. corporation meeting (Bogani)
Sun. 14th (8th  Sunday after Pentecost):
·      Holy Communion at 9.00 and 10.30 a.m. with coffee hour after the 10.30 service.
Thu. 18th and Fri. 19th: Jennifer ffolliott-Oujla in the office.
Fri. 19th: Wedding rehearsal for Jennifer Wurtz and Jude Simon (6:00 pm).
Sat. 20th: 1.00 p.m. Wedding of Jennifer Wurtz and Jude Simon.
Sun. 21st (9th Sunday after Pentecost):
·      Holy Communion at 9.00 and 10.30 a.m. with coffee hour after the 10.30 service.
Mon. 22nd: Tim leaves for two weeks’ holiday.
Thu. 25th and Fri. 26th: Jennifer ffolliott-Oujla in the office.
Sun. 28th (10th Sunday after Pentecost):
·      Morning Worship at 9.00 and 10.30 a.m. led by Brian Popp and Doug MacNeill, with coffee hour after the 10.30 service.

August:
Thu. 1st and Fri. 2nd: Jennifer ffolliott-Oujla in the office.
Sun. 4th (11th Sunday after Pentecost):
·      Holy Communion at 9.00 and 10.30 a.m. led by the Rev. Susan Ormsbee, with coffee hour between the services at 9.45 a.m.
Mon. 5th and Tue. 6th: Office closed.
Wed. 7th: Tim back to work.
Thu. 8th and Fri. 9th: Jennifer ffolliott-Oujla in the office.
Sun. 11th (12th  Sunday after Pentecost):
·      Holy Communion at 9.00 and 10.30 a.m. with coffee hour after the 10.30 service.
Thu. 15th and Fri. 16th: Jennifer ffolliott-Oujla in the office.
Sun. 18th (13th Sunday after Pentecost):
·      Holy Communion at 9.00 and 10.30 a.m. with coffee hour after the 10.30 service.
Tue. 20th: Jennifer ffolliott-Oujla returns to four days a week (Tuesday-Friday 9.15 a.m. – 12.15 p.m.)
Sun. 25th (14th Sunday after Pentecost):
·      9.00 Holy Communion
·      10.30 Morning Worship followed by coffee hour.

Note:
·      Tim Chesterton’s days off are every Monday, and two Saturdays per month.
·      During the summer Jennifer ffolliott-Oujla works Thursdays and Fridays, 9 a.m. – noon.

Staff holidays:
Jennifer ffolliott-Oujla will be on holiday for two weeks June 30th – July 12th. In her absence our former administrative assistant Brenda Schimke will be working on Thursdays (July 4th and 11th) 9.00 – noon.
Tim Chesterton will be on holiday July 22nd – August 6th. In his absence Brian Popp and Doug MacNeill will lead services on July 28th and the Rev. Susan Ormsbee will lead services on August 4th.
If you need a priest because of a pastoral emergency during Tim’s holidays, please call the Rev. Susan Ormsbee on her cell phone: 780-919-3060.

LOOKING AHEAD
Back to Church Sunday: Sunday September 29th:
Back to Church Sunday is an opportunity to invite someone who does not normally attend church to come to church with you and experience the difference the Gospel of Jesus Christ can make to a community of people!
·      Ask yourself: ‘Why am I excited about being a Christian and being a part of the St. Margaret’s Church family?’
·      Ask God: ‘In my circle of family/friends/work colleagues etc., who would you like me to invite to church on Back to Church Sunday?’
·      Ask your friend: ‘Would you like to come to church with me on September 29th?’

BEYOND OUR PARISH
Our Bible Reading Challenge Has Begun!
Did you remember to begin Bishop Jane’s Bible Reading Challenge on Monday? To do the readings online, visit
(it works in your mobile browser too!). The complete Bible Challenge schedule is also available for download in WORD or PDF, format. To add the schedule to your Google or Outlook calendar, simply log into your calendar and click the arrow to the right of “Other Calendars”, select “Add by URL” and paste in this link:
The calendar may take a bit of time to load and sync to your mobile device.

Faith Corner: Bishop Jane invites you to share why your faith and church matter to you. Contact the Synod Office anytime over the next year and we will be happy to set up a conversation time. We will share some of your stories on the centennial website:
We also welcome written faith stories for The Messenger. Please email your story (max. 500 words) and a picture (high res.) to:

2013 Lay Reader Continuing Education Sessions: To continuously develop their ministry gifts and expertise, licensed Lay Readers of the diocese are required to attend one course/event every four years. Every two years, sessions are offered throughout the diocese to provide, free of charge, an alternative to paying for third-party courses.

Six sessions are planned, or being planned, in 2013:

On the Topic of "Reading Scripture for Sermon Preparation: Psalms"
May 25: St. Timothy's Anglican Church (8420-145 Street, Edmonton)
June 1: All Saints' Anglican Church (5212-47 Avenue, Drayton Valley)
June 22: St. Andrew's Anglican Church (4713-50 Street, Camrose)
On the Topic of "Leading Funeral Services"
September 21: Location TBA (West)
September 28: Location TBA (Edmonton)
October 5: Location TBA (East)

All sessions begin promptly at 10:00 am, and will finish at 4:00 pm. Participants are asked to arrive no later than 9:45 am, and to bring a bible, BAS, BCP, pen/pencil and paper for notes, and a bag lunch. Doors will be open, with coffee/tea available by 9:30 am. For further information, or to register for any session, contact the Chaplain of Lay Readers, the Rev. Cameron Burns, at (780) 469-7530, or via email at

Sunday, June 16, 2013

The Fellowship of Forgiven Debtors (a sermon for June 16th)


Luke 7:36 - 50

John Newton’s hymn ‘Amazing Grace’ is probably the best-known hymn in the English language; it is sung at funerals and football games, and someone has suggested that the words of its first verse are familiar to more people than the words of the national anthem! Newton saw the hymn as his own story. He had spent the early years of his life as a sailor and a slave trader. He had lived in complete disregard for God’s commandments, not only abandoning his own faith but also trying to undermine the faith of others. But gradually the Gospel message had broken into his life. A two-week long storm at sea became the catalyst for the beginning of his conversion, and eventually in his late thirties he became an Anglican minister and a preacher of the very Gospel he had once tried to discredit. He felt a real affinity with Saint Paul; he had been the chief of sinners, but God in his grace had forgiven him and made him a preacher of the Gospel to others.

Newton’s early experience of the life of sin, and his continuing awareness of God’s mercy toward him, gave him a tender attitude toward the sins and failings of others. He often said that when you know how much God has forgiven you, and continues to forgive you every day, you can’t help having the same forgiving attitude toward the people around you. Our Gospel reading today has this same emphasis.

One of the Pharisees, named Simon, invited Jesus for a meal at his house. Dinner parties like this were very public. What we know today as ‘private life’ did not exist in the time of Jesus; doors were left open all the time during the day and people wandered in and out at will. If the weather was warm the dinner may even have been held in the courtyard of Simon’s house with the gates open to anyone who was curious. The table would have been in a U-shape, with guests not seated on chairs or the floor, but reclining on couches, leaning on their left elbows and using their right hands to reach for food and eat. The couches would have been angled away from the table so that the feet of the guests would be behind them.

There was a strict etiquette about such meals. As each guest came in, the host would greet him with a kiss of peace. As the feet of the guests would be dirty and tired from the dusty roads, the host would ensure that water was provided and the servants would wash their feet. Olive oil might also be given to anoint the heads of the guests. These were the unwritten laws of hospitality; these were the ways the hosts would show respect and honour for their guests. Luke does not let us in on the secret yet, but later on in the story he will tell us that none of this had been done for Jesus. His host, while inviting him to this meal, had also given him a public snub by not honouring him as he would an ordinary guest.

The NRSV translates verse 37 ‘And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house…’ One commentator thinks this should be translated as ‘a woman who was known in the city as a sinner’. ‘Sinner’ here would have meant at least that she had lived a promiscuous life, if not that she was actually a prostitute.

We can read between the lines that this woman had already had an encounter with Jesus which had transformed her life. How do we know this? Verses 40-47 explain that a person who has been forgiven a huge number of sins will respond to this forgiveness with great love. Jesus explains the woman’s acts of love by the fact that she has been – past tense – forgiven a great many sins. “Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love” (v.47). It seems reasonable to infer that Jesus has already met this woman and has declared God’s forgiveness to her, perhaps even that very day; she has come to Simon’s party to say thank you to Jesus for all he has done for her.

The woman seems to have been temporarily deflected from her original purpose; we read that she ‘brought an alabaster jar of ointment’ (37) to anoint Jesus’ feet, but she does not immediately use it. She stands behind Jesus - remember that he is reclining on a couch with his feet extended away from the table. She is overcome with emotion and begins to weep, bathing his feet with tears, wiping them with her hair and only then anointing them with the ointment. In those days, this would have been scandalous behaviour. Women in Israel at that time kept their hair covered and only let it down in the presence of their husbands in their own bedrooms. To let down your hair in public and use it to wipe the feet of a man you were not married to was shocking; in the eyes of the people at the feast, this woman would have been acting like a prostitute with one of her clients.

This is certainly the way Simon the Pharisee interprets her actions. He even questions Jesus’ status as a prophet; a true prophet would know what kind of person this woman was! The unspoken inference is that if Jesus knew she was a prostitute he would not allow her to touch him or even be near him. Evil was seen as highly contagious; the only way for good and holy people to preserve themselves from evil was to avoid evil people altogether. The woman had come into Simon’s house like a contagious disease; it was Jesus’ duty as a prophet to rebuke her and send her away, and he was not doing so.

Note that Simon did not voice this opinion to Jesus; Luke tells us that he ‘said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him – that she is a sinner” (v.39). Prophets know things other people don’t know, and they use that knowledge, in Simon’s view, to declare God’s judgement. However, Jesus is about to demonstrate to Simon that he is indeed a prophet. Simon has not spoken out loud, but Jesus knows what he is thinking! And he uses that knowledge to rebuke Simon, not the woman, and to invite him into a different way of seeing reality. Simon is wrong; Jesus does indeed know what kind of woman this is – she’s made in the image of God, she’s a forgiven sinner overcome with gratitude for the grace of God, and in her gratitude she is expressing her love for Jesus as the one who has made it possible for her to be forgiven.

So Jesus tells the little parable of the two debtors; one owes the creditor five hundred denarii – that is, about eighteen months’ wages for an ordinary labourer - the other fifty. Neither of them can pay, so the creditor cancels the debts of both. Which one will love the creditor more? Simon cannot avoid the conclusion: the one who was forgiven the greater debt will feel the most love for the creditor.

There is more to this little story than meets the eye. Let me ask you this: do you think Simon sees himself as a debtor to God? Probably not! In his view, the woman is a sinner; he is not. And even if he is, he certainly does not see himself as someone who ‘cannot pay’; he will work harder, make the right sacrifices and ritual actions, obey the laws, and in time he will pay what he owes. Jesus is inviting Simon to see himself as being on a level with this woman; they are both sinners owing a debt to God, and neither of them can pay the debt. Simon’s debt may be small and the woman’s may be great, but that doesn’t change the fact that they are both bankrupt! As someone once said, if you line up a bunch of swimmers on the coast of California and ask them to swim to Hawaii, it won’t matter in the long run whether some of them are better swimmers than the rest! Some may drown after a mile, some after thirty miles, but none of them are going to reach Hawaii!

But how can this be? How can Simon be a sinner? After all, he’s a Pharisee! He’s been circumcised, he’s kept the Sabbath, he gives tithes of all he earns, he carefully observes the food laws and keeps away from bad company! He is an upright man!

Yes, but remember that Jesus believes that the heart of the law is the two great commandments: Love the Lord your God with all your heart, soul, mind, and strength, and love your neighbour as yourself. And on that very day, in his own house, Simon has offended against the second commandment. He has not loved his neighbour as himself, because he has snubbed his guest by refusing to extend the traditional courtesies to him. He did not give Jesus the kiss of peace when he came into the house – which is as if Jesus had come into your home today, extended his hand in greeting to you, and you had stubbornly kept your hand at your side. He had not provided water for the foot washing or oil for the anointing of the guest. In this way Simon has not loved his neighbour as he loved himself; he has not done to others as he would have them do to him. So he too is a sinner, and he too stands in need of God’s grace and forgiveness.

So do I. I may be a churchgoer; I may have been faithful to my marriage partner, I may never have killed anyone or stolen anything or cheated on my taxes and so on. But have I loved the Lord my God with all my heart, soul, mind and strength, with nothing held back? Have I loved my neighbour as myself? Of course not, not perfectly. These commands are the debt I owe to God. I have not kept them perfectly, nor can I. Therefore I too am a sinner.

This is the first way in which Jesus’ story challenges Simon’s worldview; like the woman, he is a debtor who cannot pay what he owes. Like her, he is entirely dependant on the mercy of the divine creditor if he is ever going to receive eternal life. The second way the story challenges his worldview is in his interpretation of the woman’s actions. No, Simon, this is not a prostitute trying to allure Jesus into an inappropriate sexual liaison. This is a woman in the grip of God’s grace. She had always assumed that her sins disqualified her forever from the presence of God. But the grace of God had invaded her life, bringing her the free forgiveness she had never dared to hope for. Of course she wasn’t in command of her rational faculties! She was overwhelmed with gratitude to the God who had forgiven her and to the man who had spoken that word of forgiveness! And of course her actions were open to misinterpretation – just like the apostles on the Day of Pentecost, when they were filled with the Holy Spirit and the bystanders said, “These men are drunk!”

The story ends before Simon has a chance to respond. We don’t know what he said or did. Jesus is challenging him: this woman whom you dismiss as a sinner is in fact your sister in God. Like you, she was made in the image of God. Like you, she had a debt of sin she could not pay. God has forgiven her sins and accepted her. Will you also accept her, despite her reputation? Luke has left the story incomplete to challenge you and me; we’re invited to supply the ending in our own lives.


Let me close with these two final words of application.

God knows everything about me. There are embarrassing stories about my life which I have been brave enough to tell some of you, but you can be absolutely sure that there are others I would never dare tell you. If they were broadcast on a screen in front of you all, I would hang my head in shame. We all have those stories. I know you have them, and you know I have them. And God knows them all.

What is God’s response? He has come among us in Jesus and given his life on the Cross for the forgiveness of those very sins. This has nothing to do with how deserving we are; it’s an act of pure unconditional love on his part. There’s nothing you can do to make God love you more; there’s nothing you can do to make him love you less. He already loves you more than you can ask or imagine, and nothing can change that.

Do you believe that? The woman in our story believed it. Jesus said to her “Your faith has saved you; go in peace”. He wants you to go in peace this morning too. No matter what that sin is which is troubling you so much, he wants you to bring it to him this morning, leave it at his cross, and dare to believe that it is forgiven.

And having received this free forgiveness, he wants you and I to look at each other with different eyes. Simon looked at this woman and saw a despicable sinner; Jesus looked at her and saw a woman made in God’s image, overwhelmed with gratitude for God’s grace.

What do you see as you look around the church this morning? Christian congregations are like families, and like any family we accumulate resentments. Furthermore, we express our love for God in different ways, and some of those ways look a little strange to others in the congregation! But Jesus is calling us to learn to see each other with his eyes. C.S. Lewis reminds us in one of his books that, next to the sacrament we will receive later this morning, the holiest thing we will look at this week is our neighbour, and we should treat him or her accordingly.

You and I are debtors who couldn’t pay our bills, and we have been freely forgiven. What should be our response? Delirious joy first of all – who cares what other people think of us, we just want to thank this Jesus who has brought such love into our lives! And then our second response is to have a gentle attitude toward our fellow debtors who have also been forgiven. That’s the challenge this story is giving us today. What will be our response?

Friday, June 7, 2013

June 10 - 16th, 2013



Office is closed.
Volunteers needed to Continue removal of church pews
June 11th, 2013
Volunteers needed to Continue removal of church pews
11:15 am  Holy Communion at St. Joseph’s 
June 12th, 2013
Volunteers needed to Continue removal of church pews
6:00 pm Peace Network Rental
June 13th, 2013 
7:00 am Men’s & Women’s Bible Study at the Bogani CafĂ©.
Volunteers needed to  Move remaining pews and assist with stripping carpet and loading for disposal
June 15th, 2013
Volunteers needed to Replace altar and associated furniture and equipment; Arrange chairs
7:00 pm Malankara Catholic Service Rental
June 16th, 2013   Pentecost 4
9:00 am  Holy Communion
10:30 am  Holy Communion and Sunday School
Volunteers needed to Remove altar, chairs, all furniture and equipment from the worship area in preparation for carpet installation in the morning
4:00 pm  Evening Worship and Sunday School